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==Concept==
==Concept==
==Name and origin==
Although sometimes simply called "the Dragon", this being has also been called {{nihongo|'''Ryuujin'''|龍神|Dragon God}}. In japanese mythology, Ryuujin was considered the tutelary deity of the sea, and in some traditions is considered the equivalent to {{nihongo|'''Ōwatatsumi no kami'''|大綿津見神|Great Deity of the Sea}}. Ryuujin is also the father of the goddesses Toyotama-hime and Tamayori-hime, who are themselves the mythological basis for [[Watatsuki no Toyohime]] and [[Watatsuki no Yorihime]], as well as the master of the legendary Dragon Palace, which in the Touhou series is actually the [[Lunar Capital]].


===Appearance===
===Appearance===
According to ''[[Perfect Memento in Strict Sense]]'', a Dragon looks like a serpent with hands and horns and that is thicker than a great tree that's thousands of years old. Also, they are so long that they can block out the sky.
According to ''[[Perfect Memento in Strict Sense]]'', the Dragon God looks like a serpent with hands and horns and that is thicker than a great tree that's thousands of years old. Also, it is so long that it can block out the sky.


===Abilities===
===Abilities===
In nature, there are the three attributes of the three lights, four seasons, and five phases. Within this, the dragon god comes from the five phases (commonly called [[wikipedia:Wu Xing|Wu Xing]]). Before the dragon god created the five phases, the loop of sky to rain to sea repeated over and over, and it was a perfectly harmonious world. Into this, the dragon god bestowed the shape of the seven colors of the rainbows, and the flow of the three, sky to rain, rain to sea, and sea to sky became wood engendering fire, fire engendering earth, earth engendering metal, metal engendering water, water engendering wood, wood conquering earth, earth conquering water, water conquering fire, fire conquering metal, metal conquering wood, thus creating complication and ten powers of destruction.<ref>[[Curiosities of Lotus Asia]]: [[Curiosities of Lotus Asia/Chapter 19|Chapter 19]]</ref> It is according to this that all things in existence are created.
In nature, there are the three attributes of the three lights, four seasons, and five phases. Within this, the dragon god comes from the five phases (commonly called [[wikipedia:Wu Xing|Wu Xing]]). Before the dragon god created the five phases, the loop of sky to rain to sea repeated over and over, and it was a perfectly harmonious world. Into this, the dragon god bestowed the shape of the seven colors of the rainbows, and the flow of the three, sky to rain, rain to sea, and sea to sky became wood engendering fire, fire engendering earth, earth engendering metal, metal engendering water, water engendering wood, wood conquering earth, earth conquering water, water conquering fire, fire conquering metal, metal conquering wood, thus creating complication and ten powers of destruction.<ref>[[Curiosities of Lotus Asia]]: [[Curiosities of Lotus Asia/Chapter 19|Chapter 19]]</ref> It is according to this that all things in existence are created.


Since the dragon god has such an astonishing scale of power as to create and destroy Gensokyo, it is no mistake to say that the dragon god has the top class of power. However, since the dragon god has never clearly appeared in any work so far other than being mentioned, judgments on its power should be put on hold.
Since the Dragon God has such an astonishing scale of power as to create and destroy Gensokyo, it is no mistake to say that the dragon god has the top class of power. However, since the dragon god has never clearly appeared in any work so far other than being mentioned, judgments on its power should be put on hold.


==Story==
==Story==

Revision as of 21:17, 17 April 2021

(りゅう)
Dragon
Species

Dragon (God)

Abilities

Appear to move freely through strong barriers, even the Hakurei Border

Location

Unknown, was last seen during the creation of the Hakurei Border

Appearances
Print Works
Hakurei Shrine collapsed and needs rebuilding Attention: This article is a stub and it needs expanding with more information related to the article's topic. If you can add to it in any way, please do so.

The Dragon ( Ryū), also called Dragon God (龍神 Ryūjin) is, according to Perfect Memento in Strict Sense, Curiosities of Lotus Asia, and Touhou Sangetsusei, the highest god of Gensokyo. All living things, whether human or youkai, worship the dragon god. The dragon lives in sea or sky or rain, and regardless of the Great Hakurei Border, the Dragon can move freely through heaven, hell, netherworld, and the outside world. Its voice divides the sky and causes thunderstorms. When it winds its body it causes mountains to crumble and earthquakes to occur. Despite being destructive, it is at the same time Gensokyo's god of creation[1], and the rain, the rivers, abundant greens are all due to the dragon's help.

The source of this is not just from Rinnosuke Morichika, but also from several other sources like Hieda no Akyuu, Reimu Hakurei, the Three Fairies of Light etc. The dragon god commands wide respect in Gensokyo.

Concept

Name and origin

Although sometimes simply called "the Dragon", this being has also been called Ryuujin (龍神 Dragon God). In japanese mythology, Ryuujin was considered the tutelary deity of the sea, and in some traditions is considered the equivalent to Ōwatatsumi no kami (大綿津見神 Great Deity of the Sea). Ryuujin is also the father of the goddesses Toyotama-hime and Tamayori-hime, who are themselves the mythological basis for Watatsuki no Toyohime and Watatsuki no Yorihime, as well as the master of the legendary Dragon Palace, which in the Touhou series is actually the Lunar Capital.

Appearance

According to Perfect Memento in Strict Sense, the Dragon God looks like a serpent with hands and horns and that is thicker than a great tree that's thousands of years old. Also, it is so long that it can block out the sky.

Abilities

In nature, there are the three attributes of the three lights, four seasons, and five phases. Within this, the dragon god comes from the five phases (commonly called Wu Xing). Before the dragon god created the five phases, the loop of sky to rain to sea repeated over and over, and it was a perfectly harmonious world. Into this, the dragon god bestowed the shape of the seven colors of the rainbows, and the flow of the three, sky to rain, rain to sea, and sea to sky became wood engendering fire, fire engendering earth, earth engendering metal, metal engendering water, water engendering wood, wood conquering earth, earth conquering water, water conquering fire, fire conquering metal, metal conquering wood, thus creating complication and ten powers of destruction.[2] It is according to this that all things in existence are created.

Since the Dragon God has such an astonishing scale of power as to create and destroy Gensokyo, it is no mistake to say that the dragon god has the top class of power. However, since the dragon god has never clearly appeared in any work so far other than being mentioned, judgments on its power should be put on hold.

Story

Backstory

Attention: This section is a stub and it needs expanding with more information related to the section's topic. If you can add to it in any way, please do so. You may improve one (or more) of the following points:
  • Needs filling

The Dragon was said to have last been seen during the Creation of the Hakurei Border. At that time, the youkai sages staked their existence on pledging eternal peace to the dragon.

Additional Information

A depiction of the statue from Forbidden Scrollery

The Dragon God's Statue

The Dragon God's Statue (龍神の石像 Ryūjin no sekizō) is an artifact made by kappa that is kept in the Human Village. The eyes of the Dragon's statue are said to accurately predict the weather about 70% of the time, depending on their color. In Scarlet Weather Rhapsody, the color scheme of the weathers seems to partially reflect this.

Official Sources

References